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“I told him that the only thing the F.B.I., the C.I.A., or anybody else could ever find me guilty of, was being open-minded. I said I was seeking for the truth, and I was trying to weigh—objectively everything on its own merit. I said what I was against was strait-jacketed thinking, and strait-jacketed societies” (p. 379).

 

Visit the Malcolm X Maps Page where you can follow the narrative of the book chapter by chapter.

Research Guides

 



Writing of the Autobiography

This book, published in 1965, originated from interviews with Malcolm X conducted by Alex Haley and published in the May 1963 issue of Playboy Magazine. Malcolm X and Haley spent over a year and a half together talking about Malcolm’s life. Haley left scraps of paper lying around the interview room, so that Malcolm could scribble down thoughts and ideas as they came to him. The major breakthrough between Haley and Malcolm came through discussing Malcolm’s mother. This allowed the men to overcome some of the barriers between them and allowed the story to take shape and grow.

 

Scholars and critics have explored how this text was constructed, noting that Haley rewrote parts of the book he found offensive without Malcolm’s knowledge. It seems clear that Haley as the author and Malcolm as the story teller sculpted events and characters to support a specific interpretation of Malcolm X’s life. In the words of scholar Michael Eric Dyson:

“Indeed, the autobiography is as much a testament to Haley’s ingenuity in shaping the manuscript as it is a record of Malcolm’s own attempt to tell his story. The profound personal, intellectual, and ideological changes Malcolm was undergoing near the end of his life led him to order the events of his life to support a mythology of metamorphosis and transformation that bore fruit in spiritual wisdom. But that document bears deep traces as well of Malcolm’s attempt to fend against the inevitable vulnerabilities revealed in the process of recalling and reconstructing one’s life…As with most autobiographies, Malcolm’s recollections were an effort to impose order on the fragments of his experience.”

Michael Eric Dyson, Making Malcolm: The Myth and Meaning of Malcolm X. (New York: Oxford University Press, 1995), pp. 134-135. rpt in. Bloom’s Notes: Alex Haley & Malcolm X’s The Autobiography of Malcolm X. Harold Bloom ed. Boomall, PA: Chelsea House Publishers, 1996, pp. 66-67.
 



Malcolm X Biography

Malcolm X was born in 1925 as Malcolm Little in Omaha, Nebraska. His father was a minister and follower of Marcus Garvey. The death of Malcolm X’s father, possibly at the hands of the Ku Klux Klan, directly contributed to the nervous breakdown of his mother and the placement of Malcolm and his siblings in foster homes. As he grew older, he became active in criminal activities, which eventually led to his incarceration.


In 1947 while in jail at the age of 22, Malcolm read letters by Elijah Muhammad and converted to Islam. He changed his name to Malcolm X as a protest against the name that was given to his family during the days of slavery. Upon his release from prison in 1952, Malcolm became a minister of the Nation of Islam and became one of the Nation’s most influential and charismatic leaders. He founded several temples and became a vocal critic of discrimination and racism in America. His ideology supported black power, rejecting integration between black and white. In 1953, the FBI opened a file on him and began monitoring his activities.
 

During the late 1950s and early 1960s, he traveled around the world and met with several world leaders. In 1963, he criticized the March on Washington led by the leaders of the Civil Rights Movement, including Dr. Martin Luther King, Jr. During this time, Malcolm learned of the adultery committed by Elijah Muhammad, which eventually led to his split with the Nation of Islam. While on a pilgrimage to Mecca, he was welcomed by several white Muslims. He made the recognition that black supremacy was not a central tenet of Islam. In 1964, he founded the Organization of Afro-American Unity, a group aimed at encouraging black nationalism worldwide. With his renewed faith, he changed his name to “El-Hajj Malik El-Shabazz.”

While Malcolm X remained more radical than the mainstream Civil Rights Movement, his approach and attitude became more inclusive. He met with several Southern organizations working for civil rights, and he offered support for several initiatives led by Dr. Martin Luther King, Jr. The two men actually met briefly outside the US Capitol, but despite the desires of many Americans, they never directly worked together.
 

By early 1965, Malcolm faced death threats from both the black and white communities. In February, his house was firebombed. His wife and four young daughters narrowly escaped from the blaze. One week later, while giving a speech in Harlem, three African-American men assassinated Malcolm X. There has been debate as to whether these men were Black Muslims, operatives of the FBI, or affiliates of others who may have wanted Malcolm X dead.


Information from:
Bloom’s Notes: Alex Haley & Malcolm X’s The Autobiography of Malcolm X. Harold Bloom ed. Boomall, PA: Chelsea House Publishers, 1996.


“Malcolm X, 1925-1965”. King Encyclopedia
http://www.stanford.edu/group/King/about_king/encyclopedia/x_malcolm.htm [accessed, December 6, 2006].

 


 

Alex Haley
Born in Ithaca, New York, in 1921, both of Alex Haley’s parents were teachers. He spent his formative years in Henning, Tennessee, where he developed a close relationship with his grandparents. His grandmother was known to tell stories of the family’s early decendents and their journey on a slave-ship to America. Haley graduated high school and spent two years in college, but left college to join the Coast Guard. While serving in the Coast Guard, he sold his writings to various magazines. After the Coast Guard, he set out to be a professional writer, selling stories to popular publications, such as Reader’s Digest and Playboy.


Haley’s The Autobiography of Malcolm X was published in 1965, right after Malcolm X’s death. It had sold 6 million copies by 1977. His 1976 novel, Roots, was the source of the 1977 television miniseries that set records for viewers up to that point in TV history. Haley won the 1977 American Book Award for Roots. Haley died of a heart attack in 1992.


Over his lifetime, Haley weathered many storms. He was charged with plagiarism several times and faulted for manipulating historical facts to meet his needs. Despite these accusations, Haley’s contribution to American culture remains significant. His works encouraged African-Americans to embrace their heritage and seek to understand their connections to both Africa and America. In a larger sense, Haley’s work challenges all Americans to recognize the injustices of the past and seek equality and social justice in the present.

 



Study Questions about the Text

  1. How does Malcolm X’s understanding of his own identity change over the different phases of his life? How does this understanding change in reference to race? How does this understanding change in terms of what it means to be a US citizen?

  2. Who were the women that most affected Malcolm X’s life? How did Malcolm X interact with them, and how were these interactions different?

  3. What different types of education did Malcolm X receive over the course of his life? How did these different types of education impact him?

  4. How would you describe the role of religion in Malcolm X’s life? How did Malcolm X’s interpretations of Islam change over his life?

  5. How did Malcolm X’s early experiences in life influence his approach as a Civil Rights leader?

  6. The Civil Rights Movement is often discussed in history texts as a single movement that led to sweeping changes in society. What does The Autobiography of Malcolm X show us about this movement? If Malcolm X and Dr. Martin Luther King, Jr. had lived, do you think they would have become partners?

  7. Does the fact that Alex Haley wrote this text based on interviews and collaboration with Malcolm X change how you view this text? Would you think about this text differently if this were a true autobiography written by Malcolm X? How effectively can a writer such as Alex Haley speak in the voice of a leader like Malcolm X?



Broader Study Questions about the Text’s Themes

  1. Do you think that issues of race and equality are central issues in the United States today?

  2. How did the 1960s shape our current political environment?

  3. How do we interpret our experiences to create our own identities? When we share our stories with others, how do we edit our experiences?

  4. What is the current state of the Civil Rights Movement?

  5. How does religion impact our culture today? How do you think that religious leaders influence our culture?